Are Humans More Valuable Than Animals?|5 Minute Video
If you saw your dog and a stranger both drowning in the ocean, which would you conserve? Your response says, well, whatever about how you see the world. Dennis Prager discusses.
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Script:
Are you better than a cat or a dog or, for that matter, a tree?
One of the biggest differences in between Judeo-Christian values and nonreligious worths concerns this very issue: the worth of the human. According to the Judeo-Christian worth system, human beings are infinitely important.
On the other hand, secular humanism decreases the value of the worth of humans. As paradoxical as it may sound, the God-based Judeo-Christian value system renders people infinitely more valuable than any humanistic worth system.
The factor is basic: if there is no God, humans are only material beings– and for that reason unworthy anything beyond the matter of which they are made up. In the Judeo-Christian system human beings are developed in “the image of God,” suggesting that human life is spiritual. Simply put, we are either developed in the image of carbon atoms– and therefore unworthy far more than carbon– or we are developed in the image of God and therefore infinitely valuable.
Our secular, post-Judeo-Christian society has rendered people less significant than at any time in Western history.
The nonreligious denial that human beings are produced in God’s image has led to people increasingly being related with animals. That’s why over the course of 30 years of asking high school and college students if they would initially try to conserve their pet dog or a stranger, two-thirds have actually always voted against the person. They either don’t know what they would do or they in fact elect the pet. Lots of grownups now vote.
One is that with the denial of the authority of greater values such as spiritual teachings, individuals significantly make moral choices on the basis of how they feel. And considering that simply about everybody feels more for their pet than for a complete stranger, many individuals merely choose the pet dog.
The other reason is that, once you get rid of Judeo-Christian worths, there is no reason for raising human worth over that of an animal.
That’s why people estranged from Judeo-Christian values (consisting of many Jews and Christians) support programs such as “Holocaust on Your Plate.” “Holocaust on Your Plate” is a project developed by the animal-rights group People for the Ethical Treatment of Animals (PETA) that teaches that there is no distinction between the grilling of chickens in America and the burning of Jews in the Holocaust. Why? Because a human and a chicken are of equivalent worth.
Too, in a well-known Tucson, Arizona case, a female screamed to firefighters that her 3 “babies” were in the burning home. Believing that the woman’s children were caught within, the firefighters risked their lives to save the female’s three cats.
If you believe these two examples are either just theoretical (the dog-stranger concern) or severe (the Tucson mom of cats), here’s a problem that is neither theoretical nor severe: More and more people think, as PETA does, that even if it would cause a remedy for cancer or AIDS, it would be incorrect to experiment on animals. Lots of animal rights advocates believe that even to save a human life, it would be wrong to eliminate a pig to acquire a heart valve.
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source
Are Humans More Valuable Than Animals? The factor is simple: if there is no God, human beings are just material beings– and therefore not worth anything beyond the matter of which they are composed. In the Judeo-Christian system human beings are created in “the image of God,” implying that human life is sacred. The nonreligious rejection that human beings are created in God’s image has actually led to human beings increasingly being equated with animals. Since a human and a chicken are of equivalent worth.
