Pakistan: Can Sharia and Freedom Coexist?|5 Minute Video
Pakistan is the world’s 5th greatest democracy. It is likewise deeply influenced by Islamic law (Sharia). Can these 2 custom-mades, Western Liberal democracy and Sharia, co-exist? If so, how? And if not, what are the impacts? Haroon Ullah, diplomacy teacher at Georgetown University, has some sobering and remarkable responses.
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Script:
Can you name this nation?
It is the 5th largest democracy in the world. And it’s home to millions of spiritual extremists.
The answer, naturally … is Pakistan.
Its unique makeup provides an issue that must preoccupy everyone:
Can two diametrically opposed type of society– a free one and one based upon religious Sharia Islamic law– exist in one nation?
An extremely troubling real story supplies us a possible reaction.
On January 4, 2011 Salman Taseer, the former guv of Punjab, the country’s most populous province, had lunch with a buddy in Kohsar Market, a high end worldwide series of stores and dining establishments. I lived only a few blocks away at the time.
Throughout his profession, Taseer was outspoken in his belief that freedom, democracy, and pluralism were inseparable, which all religious minorities, must be protected. Such principles, nevertheless, are anathema to extremists. As a consequence, throughout the years, Taseer had gotten numerous specific death threats. I understood him. I interviewed him. I hung around with him. He exposed exceptional nerve by refusing to be silenced.
A small crowd had collected and Taseer waved to them as his chauffeur opened up the rear door. Without caution, a member of Taseer’s own security info stepped forward and opened fire with a maker weapon not more than 10 feet away.
This is how extremists handle those whom they think about to be a risk– they remove them. Our story does not end there.
When the assassin, Mumtaz Qadri, got in the criminal courtroom in Islamabad, he was met by cheering crowds who showered him with flowers. The cheering crowds thought that Taseer had really been worthy of to die. To lots of Pakistanis, he had really insulted Islam by promoting democracy and liberty for all Pakistanis, regardless of their spiritual views, and by defending the rights of ladies.
In the following weeks, Pakistan’s Islamic events led marches and demonstrations of upward of forty thousand individuals honoring Mumtaz Qadri, the assassin, and celebrating Taseer’s death. They provided statements acknowledging Taseer’s assassination, but not one stood and decried the murder of this brave and honorable guy.
It gets worse.
And at Taseer’s funeral, which I participated in, organizers were not able to discover a single spiritual leader to administer over the occasion. The extremists had actually sent a clear message: anyone who opposes them might be targeted for death anywhere, and at any time. Stories like this are not unusual in Pakistan.
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source
Throughout his profession, Taseer was outspoken in his belief that democracy, liberty, and pluralism were inseparable, and that all religious minorities, must be protected. In the following weeks, Pakistan’s Islamic events led marches and discussions of upward of forty thousand people honoring Mumtaz Qadri, the assassin, and commemorating Taseer’s death.
Throughout his profession, Taseer was outspoken in his belief that freedom, pluralism, and democracy were inseparable, which all religious minorities, should be protected. Throughout his occupation, Taseer was outspoken in his belief that pluralism, liberty, and democracy were inseparable, and that all spiritual minorities, ought to be safeguarded. As a result, over the years, Taseer had actually received many individual death threats. In the following weeks, Pakistan’s Islamic events led marches and presentations of upward of forty thousand people honoring Mumtaz Qadri, the assassin, and commemorating Taseer’s death. They provided statements acknowledging Taseer’s assassination, but not one stood up and decried the murder of this brave and reputable man.
