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Is There a Place for Female Professors at Seminary? // Ask Pastor John

Is There a Place for Female Professors at Seminary? // Ask Pastor John


EPISODE 1149// January 22, 2018// http://desiringgod.org/interviews/is-there-a-place-for-female-professors-at-seminary. For much more Ask Pastor John episodes, go to http://desiringgod.org/ask-pastor-john.
sourcePosted in Are Women Pastors Biblical?Tagged , , , , ,

4 COMMENTS

Daniel Reyes - posted on January 22, 2018 12:05 am

Ecclesiastes tells us you can listen to about 1 in 10,000. Don't recall the exact chapter or verse, it's definitely there.

Valorie Tompkins - posted on January 22, 2018 12:52 am

YES SIR THERE ARE PROFESSORS THAT PROFESS THE WORD OF FAITH AND QUITE ARTICULATE AT THAT PRINCIPLES SPIRITUALLY MUCH INCLINED….THE LAW OF THEOLOGIAN EDUCATION'S….GREAT SERMONS CLASS SIR GOD BLESS YOU

Tom Bladecki - posted on January 22, 2018 1:37 am

You speak concerning your "Calvinism"- deformed theology, more appropriately called, AND calling me retarded, for unleashing sound doctrine, that COULD carry you a lifetime, YOU apologize, then you promptly study the body of my dissertations on YOUR- part1 of "Flesh vs Spirit"; missionary Smith. By the way, realize that there truly is one God, and father of all believers, never two, three, nor any plurality. Let's get it folks: God never, by any means, "controls" anyone, never, ever. Spencer calls "Calvinism" a heresy, then in turn, he says that we are controlled by his holy GHOST, god, WHAT! The FREE gift of salvation: It is by incorruptible seed – 1 Peter1:23 and Galatians 3:16. 1 John 3:9 the seed remains. It is a gift – Romans 6:23 and 1 John 2;25. Ephesians 2:5,8. Even when we were dead in sins, hath quickened us [made us alive] together with Christ, (by grace ye are saved;) For by grace are ye saved [sōzō – made whole] through faith [believing]; and that not of yourselves: it is the gift of God: Romans 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. The free gift refers to the gift of holy spirit, the Christ in you, the incorruptible seed that was born within us at the time of the new birth. Just as we suffer death because of one man, Adam, we now enjoy life because of one man, Jesus Christ. Romans 5:18. Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. Justification is the legal side to righteousness. The Christ in us is incorruptible, it cannot sin, it cannot miss the mark. There is nothing anyone can do to make their spirit sin. It is impossible to corrupt it with sin. That is why it is eternal life When we are born again, God takes his gavel, slams it down and declares us not guilty, not because of our body and souls, not because of our old man, but because of the gift of holy spirit that is born within us. It is the spirit that makes us righteous. Righteousness and justification come wrapped up with the new birth. They are supernatural rights that come with the Christ in us. If one could lose salvation, then it is not eternal life. It is not incorruptible seed if it can be lost. God gives us eternal incorruptible seed, which remains. Our fellowship may fluctuate, but the sonship remains. 1 Corinthians 12:11 But all these worketh [energeō – energises] that one and the selfsame Spirit, dividing to every man severally [idios – his own] as he [the man] will. The manifestation of the spirit – which consists of nine different energisings or operations all with their own distinct profit – is given to every man. It is up to us to believe to manifest them. We have to will, to determine, to believe to speak in tongues, interpret tongues, and prophesy, receive word of knowledge, word of wisdom, and discerning of spirits, and bring into manifestation believing (the manifestation of believing is different from regular believing), miracles, and healing. It isn't up to God whether or not we manifest the gift of holy spirit, it is up to us. We are not channels or mediums for God, and the gift of holy spirit does not possess us. It is something we control at all times. We have to believe to operate the power we have been given, it does not control us. God gave us the gift of holy spirit and he gave us his word to teach us about it. Now it is up to us to believe and manifest it. God isn't going to make anyone manifest anything. It is as we will. When we believe to operate the gift of holy spirit then God energises within us and his power is manifested. This is true spiritual power. Concerning Jesus Christ: Matthew 1:18 Now the birth [gennēsis] of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. The word birth is the Greek word gennēsis, from which we get our English word genesis. Genesis means beginning. There can be no doubt as to the meaning of the word genesis. Its meaning is not open to debate. Jesus Christ had a beginning and it was right here in Matthew when he was born. Jesus Christ was not around before this point in time. His birth was his beginning, his genesis. 1 Peter 1:20 who verily was foreordained before the foundation of the world, but was manifest in these last times for you, Acts 2:25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: John 8:56 Your father Abraham rejoiced to see my day: and he saw it, and was glad. Galatians 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. Matthew 1:17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

The 40 Something runner - posted on August 13, 2018 4:18 am

Is the church not the assembly…? so if students assemble to be taught, the complamentarian view still persists?


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