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What is an “ets”?

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In Hebrew “ets” refers to any large tree, bush, or vine. And the most famous ets in the Bible is the tree of life in the book of Genesis.

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42 Comments

  10. Word interesting.
    Narration, wrong. Adam was never told about the tree of life. The center of the garden shifts based on perspective. The text does not say they were side by side. It was not about choosing one over the other as Adam was never told about the tree of life.

  11. That why KJV is the best and make more sense Genesis 2,9 KJV " And out of the ground made the LORD God to grow every tree that is pleasant to the sight and good for food: the tree of life also in the midst of the garden, and the tree of knowledge of good and evil "

  25. I think the tree of knowing good and bad is not about doing right in their own eyes, but seeking for good AND bad, it's the thirst of evil. Even if you're with God you have some conception about good and bad, even the commandments are a conception of Good and bad. Does god sins by giving Moses the commandments? Does he let grow sin in humans?

  32. Both the Hebrew and Greek Scriptures, cohesive halves of the Bible, often associate the imagery of a tree to the Kingdom of God. It is present at its beginning and at its conclusion, and so we read:

    “And Yahweh God caused to sprout from the soil every tree lovely to look at and good for food, and the tree of life was in the midst of the garden, and the tree of knowledge, good and evil. Now a river runs out of Eden to water the garden and from there splits off into four streams.” (Genesis 2:9-10)

    The latter tree was the demise of Adam and Eve and in a cross-shaped tree Jesus laid down his life for our benefit.

    “And when they had brought all the things written about him to completion, they took him down from the tree and laid him in a tomb.” (Acts 13:29)

    Just as the Israelites on their first Passover were saved from death by the blood of the unblemished lamb on their wooden lintels and doorposts, so too salvation and entry into the new creation comes through Jesus' blood on wood.

    “Who himself, in his body, bore our sins upon the tree, so that, having died to sin, we might live for justice—“by whose scarring you were healed.” For you were like sheep going astray, but now you have turned back to the shepherd and overseer of your souls.” (1 Peter 2:24-25)

    One of the thieves at the crucifixion makes the right association between the crucified and wrongly condemned Christ and the Kingdom. He confesses his own guilt and recognises Jesus' innocence, humbly requesting to be remembered when Jesus starts reigning. Jesus’ affirmative answer links the cross and the kingdom together. The cross or tree lies at the centre of the kingdom plan.

    “And there was also an epigraph above him [inscribed in Greek, Latin, and Hebrew]: “THIS IS THE KING OF THE JUDAEANS.” And one of the criminals hanging there insulted him: “Are you not the Anointed? Save yourself and us.” But the other replied, rebuking him, and saying, “Do you not fear God, since you are under the same sentence? And we have received a return of the things due for the things we did; but this man did nothing wrong.” And he said, “Jesus, remember me when you come into your Kingdom.” And he said to him, “Amen, I tell you, today you will be with me in paradise.” (Luke 23:38-43)

    Jesus’ outstretched arms at the centre of our cosmos finally bring the much sought after healing for humanity.

    “But to you who fear My name shall dawn

    a sun of righteousness with healing in its wings,

    and you shall go forth and become plump

    like stall-fed calves.” (Malachi 3:20 MT; 4:2 EB)

    The one who delights in God’s law written in the heart by his Spirit becomes a well-watered tree.

    “And he shall be like a tree planted by streams of water,

    that bears its fruit in its season,

    and its leaf does not wither—

    and in all that he does he prospers.” (Psalm 1:3)

    The tabernacle and the temple’s Menorah or lampstand represented the tree of life which exists only in his beatific presence. God will bless humanity with eternal life once again.

    “Whoever has an ear, let him hear what the Spirit says to the assemblies. To the one who conquers, I shall grant it to him to eat from the tree of life, which is in God’s paradise.” (Revelation 2:7)

    The tree of the knowledge of good and evil which introduced death to humanity, transforms into another tree of life through Jesus’ sacrificial death on the bare tree. The Kingdom tree starts growing leaves for the healing of the nations.

    “And he showed me a [pure] river of life’s water, bright as crystal, coming forth from the throne of God and the suckling lamb. In the middle of her street, and on either side of the river, was a tree producing twelve harvests of fruit, yielding its fruit each month, and the leaves of the tree are for a healing of the gentiles.” (Revelation 22:1-2)

  35. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

    John 3:16‭-‬18

  36. Любим ВЕЛИКОГО БОГА ОТЦА и ВЕЛИКОГО СЫНА БОЖИЯ ИИСУСА ХРИСТА и ВЕЛИКОГО ДУХА БОЖИЯ АМИНЬ❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤

  37. Who has believed our message
        and to whom has the arm of the Lord been revealed?
    2 He grew up before him like a tender shoot,
        and like a root out of dry ground.
    He had no beauty or majesty to attract us to him,
        nothing in his appearance that we should desire him.
    3 He was despised and rejected by mankind,
        a man of suffering, and familiar with pain.
    Like one from whom people hide their faces
        he was despised, and we held him in low esteem.

    4 Surely he took up our pain
        and bore our suffering,
    yet we considered him punished by God,
        stricken by him, and afflicted.
    5 But he was pierced for our transgressions,
        he was crushed for our iniquities;
    the punishment that brought us peace was on him,
        and by his wounds we are healed.
    6 We all, like sheep, have gone astray,
        each of us has turned to our own way;
    and the Lord has laid on him
        the iniquity of us all.

    7 He was oppressed and afflicted,
        yet he did not open his mouth;
    he was led like a lamb to the slaughter,
        and as a sheep before its shearers is silent,
        so he did not open his mouth.
    8 By oppression[a] and judgment he was taken away.
        Yet who of his generation protested?
    For he was cut off from the land of the living;
        for the transgression of my people he was punished.[b]
    9 He was assigned a grave with the wicked,
        and with the rich in his death,
    though he had done no violence,
        nor was any deceit in his mouth.

    10 Yet it was the Lord’s will to crush him and cause him to suffer,
        and though the Lord makes[c] his life an offering for sin,
    he will see his offspring and prolong his days,
        and the will of the Lord will prosper in his hand.

  40. Forbidden fruits.
    Being our wants in life ?
    We live to work for our wants.
    The selfish and the tyranny want us to turn to our wants for profit. And to cope with man's reality.
    We forget what we need.
    God's reality 🙏